人生第一等学问是什么 lrusrkf3

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什么是第一等学问呢，北宋哲学家程颐认为：“遇到事情肯替别人着想，这是第一等的学问。”吕坤在《呻吟语》中说得简洁而中肯：“肯替别人想，是第一等学问。”这些很朴素的语言，不仅通俗地道出了深邃的哲理，而且点出了做人的第一要素。   

　　在中华民族的历史上，“为别人”由来已久。从远古的精卫填海到大禹治水，从孔子的“己所不欲，勿施于人”，到从范仲淹的“先天下之忧而忧，后天下之乐而乐”；从诸葛亮的“鞠躬尽瘁，死而后已”，到郑板桥的“衙斋卧听萧萧竹，疑是民间疾苦声”……就连四岁的孔融也会让梨，使这种美德代代传颂。   

　　只要具有一颗仁厚之心，一颗在为自己着想的同时，也为他从想一想的平常心，无名小卒、平头百姓也同样可以学到。学会辨证看问题，你就会发现，你为别人着想，别人同样也为你着想。常言所说的“人人为我，我为人人”讲的就是这个道理。有这样一个故事：有一个盲人在夜晚走路时，手里总是提着一个明亮的灯笼。别人看了很好奇，就问他：“你自己看不见，为什么还要提灯笼走路？”那盲人满心欢喜地说：“这个道理很简单，我提灯笼并不是给自己照路，而是提供别人光明，帮助别人。如此深圳白癜风医院一来，别深圳白癜风医院人也就容易看到我，不会误撞到我，这样就可以保护自己的安全，也等于帮助自己。”我们且不急于给这位盲人戴上一顶什么高尚的高帽子，但他确实称得上有思想、懂得人生哲理的人。   

　　东汉时期，京城洛阳太学府是传授儒家经典的最高学府。学府里个个都是饱学之士，其官职都被称为博士。   

　　某年春节，太学府里呈现一派喜庆气深圳白癜风医院氛。博士们正忙着张灯结彩，装点校园，随时准备恭迎诏书。太学府外面锣鼓喧天，显然是皇上派人来为博士们祝贺节日来了。来人宣读了诏书，博士们高呼“万岁”谢恩。诏书上说，皇上为了让博士们欢度春节，特意赐给博士们每人一只羊。   

　　羊都被赶来了，但是大小不等，肥瘦不一。这可如何分发呢？太学府里的长官们为此犯了难。   

　　有人主张把羊儿统统宰杀之后分肉，肥瘦搭配，每人一份。有人嫌这样太麻烦，也显得不够大度，便提出用抓阄的方法。大小肥瘦全凭运气，抓住小的、瘦的也怨不着别人。又有人觉得宰了分肉和抓阄的办法也不尽合理，但又拿不出好主意。大家七嘴八舌地议论了一阵，仍然没有商量出一个十全十美的好办法。   

　　就在这举棋未定之时，一向少言寡语的博士甄宇站起来说：“还是一人牵一只吧，也不用抓阄，我先牵一只。”大家的目光都齐刷刷地望着甄宇，只见他走近羊群，左瞅瞅，右看看。此时，有人心里犯了嘀咕：这家伙肯定要挑一只又大又肥的。要是都争先把大羊牵走了，剩下的小羊给谁呀？甄宇瞅了一会儿，径直走到一只又小又瘦的羊儿前，牵了就走。   

　　让可息争，恭可释怒。争之不足，让之有余。这样一来，那些不计较的博士也像甄宇一样，牵了只小羊便走；就是想计较的博士也不好意思争执了，还得谦恭互让呢，每个人都高高兴兴地牵着一只羊回家去了。   

　　这件事情后来传遍了洛阳，人们纷纷赞扬甄宇，还给他起了个绰号，叫“瘦羊博士”。   

　　遇事肯替别人着想，不单是一种博爱，更是一种境界。那些功力主义者，世俗之人，凡夫俗子是绝对做不到的，只有那些超尘拨俗，心慈好善，像白求恩、焦裕禄、孔繁森那样，毫不利己，专门利人，遇事当先替别人打算的人，才真正理解和掌握程颐和吕坤所说的第一学问。

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